Harem Fiction

World Building: Hyperborean Slave Breeding Pits

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In Tales Hyperborean Book 6, Gerard gets to visit a slave breeding pit in Ebugal. Breeding pits are too big to deal with within the confines of the story, so they got themselves an article.

Origin of the Breeding Pits - Shub Niggurath Worship

Dark Young, Picture credit Unknown

Dark Young, Picture credit Unknown

Shub Niggurath is the Outer God of fertility. She spits out creatures known as the Dark Young, which she then consumes. Those that escape from her though grow into giant, tree-like beasts with hoofed legs and a crown of huge tentacles. Wherever she or they go, life springs.

Shub Niggurath is worshiped all over Hyperborea by farmers and breeders. She is (as far as humans know) neutral in the war of the gods, and all seek her favor.

Breeding pits evolved in the deep, ancient history of Hyperborea, estimated by Shemite priest-viziers to predate the arrival of the first Shemite priest kings in Hyperborea, 20,000 years before Gerard's arrival. The pits evolved from ancient Shub Niggurath worship and the post conquest/slave capture rituals of her followers. In ‘deep woodlands under the darkest of the moon’ (HPL), a victim would be sacrificed on a stone altar to her. This would draw the Dark Young out of the old forests, who would then consume the victim.

Slave girls (taken in war, or shed by Landing Beasts) would be kept in pits around the altar. These pits would be protected by overhead, criss-crossing bars to keep the Dark Young from eating the slaves as well.

After the worship ritual, these slaves would be made to drink a potion made from the milk of the Dark Young. This potion renders slave girls immediately fertile and ready to breed.

Over time the pits became permanently occupied and towns and villages formed around them. The essential layouts of the pits would remain, and new pits would be added around the initial ones as the settlement grew. The pits are commonly linked together by underground train systems, and made accessible by cell doors for ease of access.

Dark Trees

Strange, leafless, black trees would begin growing at the sites: these are subterranean creatures related to the Dark Young, with roots going down quite deep. Whether they are multiple creatures or all extrusions coming from one, is unclear, as it is sacrilegious to excavate them. These trees are fed blood and tapped for their sap, which has fertility powers similar to that of Dark Young milk.

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Breeding Pits and Hyperborean Cities

The Power of City Elites

The power of a town or city comes from its population. The bigger a Hyperborean settlement, the more it offers in terms of tax base, conscription, desperate colonists to fling at cosmic god-scorched lands, and the free and endless supply of slaves (see below).

However, cities in Hyperborea (as were all cities until the 20th century) are ad hoc death camps. Cramped and filthy, they are rampant with disease. Those miserable enough to be living there tend to have poor nutrition, high infant mortality, and poor life expectancy. The net population growth of these settlements is negative: they need constant replenishment.

Some city dwellers buy and adopt slave-born infants from farmers, so they may better play the odds against infant mortality. However, they will only ever adopt 2 to 3 children, and never at the scales that the city elites would like them to. Further, artisans and professionals in Hyperborean cities have no real interest in adopting infants. They would rather put that money towards buying lovely slaves girl to serve in their kitchens and beds.

To solve this, city and royal elites came up with a now widely practiced solution, to maintain and grow their power by keeping Hyperborea's settlements artificially teeming.

The Slum and Breeding Pit System

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Even among the free, Hyperborean society is highly stratified. In every town there is a significant sized class of poor slum dwellers.

Slave-born infants from the city breeding pit are given to these slum dwellers who receive a grain stipend for each infant they adopt. This is an attractive bonus: slum dwellers with large families enjoy a higher caloric intake than those who choose not to adopt.

However, grain is not all a child needs. Large slum families go to suffer even greater poverty, and there are no meaningful opportunities in the city slums. In order to leave the slums (which are walled off) slum dwellers must pay a fee. Most, however, cannot pay it. This condemns them to remain within their slum district walls, essentially a captive population.

Slum dwellers are taxed annually: those in arrears for taxes are noted. When the town satrap decides more troops or slaves are needed, he sends in the city guard. From the pool of debtors, sons are conscripted to become spearmen and archers for local or royal armies, and the daughters are enslaved. These seizures are carefully managed to help maintain the fiction that the system is not rigged, and that if those in the slums only worked hard enough, they would succeed…

Most of the females seized by the town will spend some time in its breeding pits. The infants born of the slaves are given to slum dwellers, and the cycle repeats. The bred slaves are then released back to the city's stock (to do municipal tasks, or be sold at the slave market for the city’s financial gain). However, if a slave girl is deemed an exceptional example, she will be kept in the pits and bred again. And again.

Master Breeders and ‘Special Breeds’

In most settlements, the breeding pits are controlled by semi-independent, master breeders who are part priest, part public servant (which is arguably the lot of most public servants on Hyperborea). These master breeders mostly see that the sites are well watered with (mostly) animal blood, and that the tapping of Dark Tree sap is managed (Dark Young do not come to sites that have become settlements). They are given responsibility for the towns breeding pit targets and usually have one or two "special breeds" that they and the master breeders before them, have been developing over centuries or even millennia.

The offspring of special breed slaves are carefully tracked in later life and invited back (or captured) to mate with the original stock and cement the bloodlines. Special breed slaves are typically females with a distinctive physical characteristic deemed valuable (large breasts on otherwise slender bodies, breasts that produce high amounts of milk) or give birth to unusually large, strong, or fierce men. Such "warrior breeds" often form the elite bodyguard of a satrap or priest king, and are presented as their superhuman symbols and regents to the general population.

The Life of a Breeding Pit Slave Girl

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Any slave girl owned by the city may be rotated in to serve in the city’s breeding pit. There she will be packed into a pit with other slaves, while men selected to do the breeding assess her. If selected, the slave girl is dragged to a different pit where she will be put on her hands and knees, her wrists and ankles chained to metal rings set in the ground. Fertility runes will be painted on her back and crotch, and a prayer recited to Shub Niggurath. Then the breeding man will enter, and force her to drink a potion called the “milk of Shub Niggurath;" a purple blend of fermented goats’ milk and Dark Tree sap.

One drop of the sap is enough to render the slave immediately fertile, and guarantees she will be impregnated.

Two drops of the sap makes the slave hyper-fertile and birth quadruplets or quintuplets, but her life expectancy will drop sharply (this is rarely seen as a problem by breeders, given that most Hyperborean slave girls are culled on reaching middle-age).

If given three drops, she will mutate. This is never done except to give thanks to Shub Niggurath - or to make an example of a slave to the others.

After breeding, the slave girl is returned to her normal tasks. When she can no longer work she will be sent to a nursery, where she will remain until after birthing and the infants separated from her. The slave then goes back to normal rotation, unless she has been flagged as high-value by the master breeder. If so, she is returned to the breeding pits for more breeding.

Shang and Bharaji slave girls are preferred in the pits: this is because they are designed humans from the far future, genetically engineered for toughness and high immunity. This makes them excellent for breeding.

Outer Mutant Transformation: Gofnn Hupadgh

Gofnn Hupadgh Picture Credit Unknown

Gofnn Hupadgh Picture Credit Unknown

Rapid, high intensity breeding does great damage to a slaves’ health. After four or five such breedings, she becomes too weak. At this point, her life will end in three ways:

1 - she is slaughtered and her blood used to water the Black Trees of the breeding pit. Fertility in the pits will briefly rise. This is the fate of most such unfortunates.

2 - she is made into a trophy. As above, but her skull will be taken and her breeding history carved into it. This is usually the fate of special breed girls; their skulls are not only a physical record but a trophy of the master breeders success.

3 - she is given three drops of Shub Niggurath’s milk to transform her into a Gofnn Hupadgh, an Outer Mutant. Outer mutants can be satyr-like beasts, but no two are the same. They often sport fangs, claws, and hooves but not in any pattern that makes sense to the normal human mind. They are functionally immortal (though they can be slain).

These Outer Mutants are kept in cells in a lower, catacomb level of the pits, where the trophy skulls are stored and the Shub Niggurath milk produced. This catacomb is holy ground: it can only be accessed by the master breeder and high-ranking worshipers.

The Men who Get to Breed

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The highest preference is given to outsiders: wandering strangers from distant lands are coveted: the more distant and alien, the better. Regardless of whatever local prejudices may exist, master breeders understand objectively that a mixed gene pool means improved health.

Second preference is given to warriors, trappers, and bounty hunters: men living dangerous lives who by necessity need to be in good physical condition. This is taken as (limited) indicator of their fitness to breed.

The last preference goes to those in power. The town elites are not above visiting the breeding pits for the sheer delight of breeding beautiful young slave girls. The master breeder must balance both his professional and spiritual integrity, with the political expedience of being semi-beholden to such people.

Book 6 of the Hyperborea details deals with Gerard to visit to a breeding pit. Follow the link below to get the first book in the series, absolutely free and with no obligation :-).

Enjoy!

Alice, Tormentor of Eager, Lovely, Slave Girls

Worldbuilding: Why Hyperboreans Share Their Slaves (NSFW)

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There is a problematic matter in Book 4 that was not anticipated: why is Gerard sharing his slave girls with Fogrim? He does so with no sign of jealousy or possessiveness. This is an oversight on my part, and is corrected in Book 5.

However, Hyperborean customs in this matter should be examined.

Why Do they Share?

"Where is Layla?" I asked.

"I do not know. I thought that you had taken her last night, to breed her, as planned."

Book 4 begins with Gerard going to a slave pen to drag out Fogrim's slave, Layla, in order to breed her (Layla as it turns out, has her own ideas about this). Gerard makes use of Fogrim's other slaves, with as much reservation as he would a cup in a friend's kitchen. Likewise, Fogrim discusses how much he enjoys having sex with Gerard's girls, Amber and Haley.

Setting aside Gerard's feelings on the matter, why is Fogrim so comfortable with letting another man have sex with his slave girls, even as far as breeding one of his favorites?

The Quality of Quantity

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abundance

Everywhere on Hyperborea, one will find highly attractive slave girls. Many fall literally right out of the sky in the vicinity of the Mist Wall, or along its latitude as failed landing beasts deorbit. A good portion of the slaves in Hyperborea's markets are Siberians and Anatolian's from the Neolithic past, and Shang and Bharaji from the deep future (Tales of Hyperborea, Book 1).

The majority however are bred. Hyperborea's humans are generally Bronze Age. Specialization is low and most are involved in farming. However, unlike farmers in the Ancient and Medieval period, Hyperborean farmers are slave owners. Even one with a small farm will own at least 5 to 10 slave girls. Hyperborean farmers do not farm so much as manage; they are slave drivers managing intelligent livestock who do the work, and are bred to produce more slaves.These bred slaves, raised from birth to their station, are most of what end up in Hyperborea's markets.

Lastly of course, there are free women who go on to become enslaved. Some are captured in raids or wars. Most though end up enslaved to settle debts, or as punishment for crimes.

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CHEAP

With abundance comes low prices.A beautiful young woman can be purchased for a fistful of coins (gold, yes, but a fistful all the same). Hyperborean slave markets are generally glutted, especially at seaports (supplied by pirate raiders); near the Mist Wall; rich agricultural areas; and where slave-breeding is mandated to maintain large populations (Shem). Slave traders make their profit in quantity.

disposable

Hyperboreans are quick to discard their slave girls. They may be sacrificed to please Gods, sold off for quick liquidity, or simply traded away for the delight of new females, or because they are getting older.

The disposable status of slave girls is a direct function of their low cost and high abundance. Only a handful of slave girls will make it past the age of 40; once aging becomes noticeable the average slave girl becomes worthless.

As Such…

Given that beautiful slave women are abundant, cheap, and not highly regarded, Hyperborea Masters have no concerns to do with scarcity or deprivation where they are concerned. As such, they have low attachment to their slave girls. They will often see unique value in some of them, but in the end, they see them as ultimately interchangeable. The last thing a Hyperborean master sees a slave girl as, is human.

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Courtesy and Politeness

Having established the reasons for Hyperborea attitudes, let us examine how these play out in their culture.

Slave girls, like any common property, are seen by Hyperborean masters as things to be shared with their friends and guests. The sharing of a slave girl with a guest, likewise necessitates the guest to return the favor. Fogrim shares his slaves with Gerard; this forces Gerard to share his own with Fogrim, even though he is not excited at the idea. The cost of refusal would be to insult Fogrim's hospitality.

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Bonding Between Masters

Another reason Hyperborean men will allow others to enjoy their slave girls is to build bonds with each other. It is a way of reinforcing alliances and unit cohesion.

I missed this out in Books 2 and 3; should Gerard join another gang of raiders or slavers, such bonding will occur.

Enjoyment

Hyperborea men enjoy having sex with slave girls! Customs and social practices that allow them to have sex with more than the ones they personally own, are to their benefit.

Additionally, they benefit the slave girls. Shared girls learn new tricks, are trained to meet new expectations, and enjoy the novelty of different men. Mostly slave girls on Hyperborea are sexual submissives; those brought by the landing beasts are almost exclusively so. Sexual submissives (to varying degrees of course) enjoy and even crave sexual slavery.

On that note, all of Gerard's slave girls are sexual submissives. He has an unerring sense for finding them. However, he has become Hyperborean enough that he would not care, either way. He buys in wholeheartedly to Jean-Paul Sartre's argument that there are no rules, and that instead he should live authentically by his own.

Under his rules, no beautiful young woman is safe from his chains.

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Worldbuilding: Pleasure Gardens of Eden? - Small Hyperborean Farms (NSFW)

Alice Sinclair Tales of Hyperborea (1).jpg

The Hyperborean Tales take place in a unique world; one of ancient barbarian cultures pitted against cosmic beings, alien races, and each other. It’s a world that deserves some development so I’m diving into some extensive worldbuilding. Since Book 4 begins on a farm, I figured I’d share some of that today.

Origins

Small farms on Hyperborea started less out of any agricultural need, and more because successful warriors had taken more female captives than they knew what to do with.

Where could they keep them?

How could they feed them?

What if it rains?

If a warrior chooses not to sell his slaves, then he may instead settle with them. Especially if he is a soldier from a successful military campaign, along with captured females he will have captured land. Having displaced the local power, with possession of land and coerced labor, he can become the next local power.

There are a variety of basic and secondary needs that small farms are well set up to address on Hyperborea. Their success not only benefits them, but also the larger economy and social structures of the world’s villages, towns, and cities.

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Basic Needs


Food

Agriculture is labor-intensive. When not pleasuring their masters, slaves will find most of the time taken up with tending to fields of grain, fruit, and vegetables. Livestock add another dimension: slave girls may work as shepherdesses, or be set to fishing.


Dairy

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One big difference between an ancient or classical era farm and a Hyperborean one, is that cattle and goats are not used for dairy production. Instead, the slave girls are. Masters will either breed their slaves, or feed them herbs that induce lactation. Milking slave girls has its benefits: the milk produced is very sweet and high in fats, superior to cow’s milk. It also encourages stronger bonds between the slaves and their master.


Goods and Simple Manufacturing

Food isn't the only thing needed on a farm. Slaves may be set to weaving, sewing, baking, pottery, or leatherworking. All of these tasks require some degree of specialization to be done effectively, and this is often burdensome on a small harem farm. As such, farms will tend to specialize in one or two of these tasks, and trade with their neighbors who in turn specialize in other tasks. This has the added benefit of encouraging warrior farmers to maintain good relations with each other.


Mining and metalworking

Mining and metalworking are a variant set of manufacturing needs. If they are in regions gifted with easily accessed minerals, farms will also set their slaves to mining ore, or coal. Metalworking however is rarely done by slave girls; it is too dangerous to the masters.


Protection

There is no point in having slaves and land, if you cannot keep yourself and your property safe. Harem farm girls are also set to work building mud walls, erecting palisades, digging pits and setting traps. The farmer master may also have a fortified farmhouse. This would be built from stone, and even protected by a small moat. Ramparts on the roof provide an advantage to a defender or defenders.

If a farmer master is powerful enough to have a fortified farmhouse, he will also have the support of his own sons, or tenant farmers. Tenant farmers have no claim to the lands they work, but they would own their own slaves. They serve the same function of medieval vassals: alloted land to work – to which they set their slaves - in exchange for military service when the farm as a whole is threatened.

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Captivity

The Hyperborean master must of course keep his slaves secure. The ideal farm is isolated or cut off in some way, perhaps in a choking desert or beset by Dunkleosteus-infested waters. This makes escape impractical at the least, and ideally quite deadly. Slaves would be kept in secure barracks or pens, or even pits that can be sealed over with a single point of entry and exit. They would be secured with chains, sometimes several girls linked by a single coffle. Their legs may also be hobbled to prevent them from running, and they may wear bells at their collars so they can be easily located. Harem farm girls would also almost always be kept naked. This is to offer them poor environmental protection should they choose to attempt an escape, and no way to hide tools.

There are also informal systems of control. Some farmer masters may encourage some slaves to be informants on the others in exchange for simple favors and privileges. Other masters may simply set up their slaves to have overlapping responsibilities with zero-sum solutions. This ensures that the girls will turn against each other, and feud. Divide and preserve the conquest.


Sex

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Let us not forget the primary draw for a warrior to keep many females as slaves. Harem farms become a place where play areas can be erected, complete with chains, bondage structures, whipping posts, and more. Fertility and aphrodisiac herbs may be grown in quantity. Every farm would have a breeding chamber; a room with perhaps an idol of Set, the serpent god of fertility. Chaining rings, muzzles, gags, and lubricant would be present to aid a master when breeding.

Slave areas such as barracks and bathing pools would also be designed to enhance the opportunities open to the farmer master. Barracks for example may have large beds of hay available for a master’s late night visit. The morning bathing area could be set up to face an open window of the farmer master’s bedchamber.


Secondary Needs

Heirs


A farmer master can breed as many children as he likes, by his slaves. Those offspring he wishes to raise as his own children, he may do so.

If he has a wife, should she wish children, she will insist that he breed at least several slaves at a time. This gives the wife the power to pit the slaves’ fertility against Hyperborea’s high infant mortality (as during the ancient era, two thirds of children die before maturity). Those that survive she will adopt as her own.

Using the slaves also protects the wife from the high risk of death during childbirth (unless she chooses to risk it for her own reasons). This risk is forced onto the slaves.

Like most forms of domestication,it is a good deal. The wives get children at no cost or risk to themselves, and in exchange, they do not murder their husband’s slave girls.

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The Growth of Cities

Hyperborean cities, like all others on Earth until the 20th century, have a net negative population growth. This means they only grow through immigration; they are too unsafe and unsanitary to produce enough people, left to their own devices. Their death rates will always exceed the fertility rates.

As such, Hyperborean city dwellers (who tend to be poorer than their rural counterparts, and may only own one or two girls), are keen to adopt children to make up for high infant mortality. The adoption trade between small farms and nearby cities is highly lucrative. A larger proportion of slave girls in such farms are pregnant at any given time, feeding the urban demand for children.


Taxes

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It is the slave girls who bear the brunt of these costs. If a farm is taxed by a nearby city or lord, that tax will come in grain or simple goods such as leather or cloth. If that tax cannot be paid for any reason, slave girls will be levied instead.


Sacrifices

A religious farmer master always sees the potential of his slaves as gifts to his gods. Especially when he may come home with a new girl or girls, there is great fear among his other females. That is when it is most likely that he will take the oldest or least pleasing, to the altar to be sacrificed.

However, if he is particularly grateful for the support of his gods, he may instead take the girl he values the most to the altar. A slave owned by a religious Hyperborean is never safe.